:
郭俞平
KUO Yu-Ping

born 1986 in Taipei, Taiwan|lives in Taipei
  • Kuo Yu-Ping
    Autonomy, 2016
    mixed media
    site-specific
  • Kuo Yu-Ping
    Autonomy, 2016
    mixed media
    site-specific
  • Kuo Yu-Ping
    Autonomy, 2016
    mixed media
    site-specific

Kuo Yu-Ping’s work deals with the relationship between personal life experiences and history. Using video, installation, and painting, she illustrates the ways in which modernity is considered a concept of progress, but in its rise to dominance creates various remnants and legacies as it rewrites traumas. Her works penetrate tribe and nation, exploring realism in the collective consciousness, and the relationship between society, politics, and the economy.

Autonomy was inspired by a translation of the British textbook Chambers’s Educational Course: Political Economy for Use in Schools, and for Private Instruction. The text was introduced to Northeast Asia during the transformation of modern Western knowledge at the end of the 19th century, and became a common text of such knowledge. It conveyed a political economy conceived with nation as a unit of utilitarianism and liberalism. However, in the process of translation in 1885, Chambers’s Educational Course made concessions and compromises vis-à-vis Chinese moral principles and the prevailing political environment and was akin to a strategy handbook with traditional Confucian principles as a foundation, and nation (republic) as the ultimate goal, signalling the birth of a modernist “subjectivity” within the Chinese context.

Kuo Yu-Ping undertakes a reinterpretation of the text by re-transcribing the book with her own blood, and explores the multiple contemporary transformations and configurations of the ethical and technological derivatives of modernism. She collects and records events and objects encountered in the process of her execution, and the side-effects that accompany non-medical blood collection. In addition to self-archivalization, she also creates a faint narrative that links together the individual, the family, and the nation. The work reveals an individual “free will” that implicates not only modern scientific medical concepts, but also the set laws and contracts between the individual and the nation, and ethical relationship between the self and the Other.